At the opening ceremony on Monday night, I welcomed more than 500 beautiful souls from all over the […]
All is not well in the world and my heart is heavy. I am worried that every time ALEPH sends an update about Kallah—our biennial renewal gathering—that we are sending the wrong message. I don’t want others to think that we, as a community, are “retreating” in the sense that we are running away or hiding from all the pain and suffering that is going on each and every day. On the contrary—I am hopeful that the Kallah will enable all of us to restore, strengthen our resolve, and re-engage with deep reserves of empathy, kindness and gratitude.
The ALEPH Board of Directors will be meeting just prior to Kallah. They, too, are looking to the future and will set a clear path for ALEPH in terms of clarifying our purpose and direction on how we can best serve Renewal. And with a clear directive from ALEPH’s Board, rest assured that I will not stand idly by. At the age of three, I was brought to the US from South Korea by my non-English speaking mother. I, personally, am looking forward to taking a more active role on behalf of our community. I will look to partner at every opportunity and tread lightly, seeking to avoid redundancies, turfs and listening more than I speak.
I look forward to meeting the nearly 500 of you who will be joining us soon in Amherst! This Kallah has, like all others, been a true labor of love. We are extraordinarily privileged and fortunate to have the opportunity to work on our own spiritual transformation. It is a gift and a blessing that come with a brit olam to repair the world. So beyond the songs, prayers, dancing and learning—there will be ample opportunities to gather around the concerns of the day. There will be ample time for serious conversations and making deep connections with a keen eye towards future action and engagement. Let’s make the most of our time together. There is much work to be done.
Wishing you shalom—peace, wholeness and completeness.
Executive Director of ALEPH: Alliance for Jewish Renewal
ALEPH is deeply rooted in the havurat movement. Mazel tov to 50 years of Havurat Shalom! Click here […]
This poem is part of Rabbi Diane Elliot’s collection of 49 poems, This Is the Day, Ha-Yom Yom, inspired by the ancient practice of counting the Omer.
From Chazan Jalda Rebling
Ordained by the ALEPH Cantorial Program in 2007
For 30 years I have lived across the street from this beautiful Gethsemane Church in Berlin.
I always call it “my” renewal church. It is an amazing, creative place. Sholem Aleichem writes in a story: “a good neighbor is better then a far away relative.”
These 30 years of having this church as my “good neighbor” are full of wonderful stories, starting in the fall of the year 1989.
It was the 9th of October, Yom Kippur. I came out of the shul and went into the crowded church, filled with more than 3,000 people. The winds of change were in the air. Within a month the Berlin Wall would come down and a new era of possibility would begin. We were all filled with so much hope. There in the church I sang Shir haShirim and Dos Lid Funem Sholem, a Song of Peace. In this night the real change in the new history of Germany happened. Our prayers for democracy were heard. But this is another story.
On November 9th the Berlin Wall was breached. In December Leonard Bernstein performed Beethoven’s 9th Symphony in the famous East-Berlin Concert hall, the Schauspielhaus Berlin. I sat in the audience with my middle son, a musician, who was then 13 years young. Lenny Bernstein did something extraordinary. He changed the poetry of Friedrich Schiller’s Ode an die Freude from Freude schöner Götterfunken into Freiheit schöner Götterfunken (Joy beautiful divine spark became Freedom beautiful divine spark).
Now to the current story: A year ago, after Peter Steudner – a member of the Gethsemane church – was arrested in Turkey, a group of people started to revive the “Monday-prayers.” In the last East-Berlin year these Monday-prayers for freedom became one of the sparks that finally opened the borders.
Every single day this group meets at 6 pm for a half hour of prayer for freedom for those Turkish democrats who are in prison. Sometimes people share also their very personal feelings.
Members of this group write letters to the prisoners and to the Turkish government. They are in contact with the families of those who are in prison.
Some of those for whom they pray meanwhile have been set free and they came to visit the group. Gratefully, Peter Steudner is free, but his process in Turkey is not finished. From time to time I join my neighbors. Last Wednesday was such a day, Erev Yom haShoah.
The group chose Psalm 118. They read the poetry in the German Lutheran translation. But I had just had learned from Hazzan Jack a way to sing Pitchu li sha´arei tsedek – Open the Gates of Rightousness – to the melody of Beethoven’s famous choir Ode an die Freude, Ode to Joy! In Germany this is such a famous melody, a European anthem.
Out of the moment I started to sing! I sang with the group in the Gethsemane church the original Hebrew version of these words with Beethoven’s famous melody. I cannot describe how much love, joy, tears and hope filled the big room! Thank you Hazzan Jack for this teaching!
Chasan Jalda Rebling
Spiritual leader of Congregation Ohel HaChidusch Berlin
Gethsemanestrasse 11, 10437 Berlin, Germany
fon x49 (0) 30 44 55 969 / mobile x49 (0) 170 272 54 47
www.jalda-rebling.com / www.ohel-hachidusch.org www.aleph.org / www.eajl.org www.jalda-und-anna.de / www.happy-hippie-jew-bus.de
Mazal tov to the 2018 graduates of Embodying Spirit, En-spiriting Body, Cohort 3!
Embodying Spirit, En-spiriting Body has been a two-year movement-based Jewish leadership training directed by Rabbi Diane Elliot. Participants discovered the shape and dynamic of the traditional Jewish prayer liturgies by moving them through their own bodies, experiencing the transformative power of inviting prayer to well up from the depths of one’s own being. The work embodies aspects of Torah, Kabbalah (Jewish mystical wisdom), and the sacred cycles of living and dying.